Rebecca Richardson Journal 2

The idea that hard work equals success seems to be a fact; however, as the Human Motor and A Connecticut Yankee in King Arthur’s Court have shown, this cause and effect has not always been in place. The Human Motor takes a deeper look at the word “idleness” and tracks the various connotations it has acquired over the years. During the aristocratic era idleness was, “Not only free from approbation, but venerated and esteemed” (27). The less labor or work a person had to do, the more esteemed they were. In many ways laziness was a representation of wealth and power. However, during the period of Enlightenment many came to resent the aristocrats “idleness” including the philosophers of the time claiming, “‘he who eats in idleness what he himself does not earn steal’” (Rousseau as cited by Human Motor, 28). Such tensions rode into the 18th century at the beginning of the industrial age. Modern thinker, Max Weber called idleness a “mortal sin [and] ‘destroyer of grace’”(27). The main reason for the turn in perspective was industry. Karl Marx coined it, “the victory of industry over heroic laziness” (30). Hard work was glorified while idleness and laziness were demonized. This tension can also be seen in Twain’s A Connecticut Yankee in King Arthur’s Court when Hank is thrown 13 centuries in the past. He came into King Arthur’s court with the values of the 19th century’s industrial revolution including a strong value for hard work, “I’m not a man to waste time now that my mind is made up and there’s work on hand” (19). Many of the people he interacted with at the beginning of the book he deemed, childish and naïve in one instance he called them “white Indians” (21). This superiority complex comes partly from his perception of the local people as lazy and not understanding how to utilize hard work and be productive.

Currently, Americans hold the same ideas as Hank and many philosophers in the Human motor; idleness is a sin. Growing up one is expected to get a job and be a “productive member of society”. I believe this philosophy has created the particular political climate we see ourselves in today. With many jobs being exported out of the country, taken over by machines, or “taken” by illegal immigrants America finds itself with an excess of workers. The notion that unemployment, or a lack of work, is a reflection of a person’s character comes out of the industrial age and people are feeling this shame. The uprising of many Americans voting for a man who’s main political stance is building a wall to keep jobs in the United States reflects the desperate times many Americans are going through. In many ways Trump could have been seen as their only hope to gain back their previously held status as a member of the work force and a productive member of society. I would like to mention the democratic party has a much more effective way of finding jobs for the unemployed, however, the sentiment of Trump’s campaign captured more of a reaction.